Procedures And Stages Of Marriage Wedding Procession Customary Batak

This time I want to share marriage custom procedures in my tribe, I am very lucky because I was born as batak daughter. So I will share to you marriage procedure in our tribe:
The procedure of marriage is adat batak.One of Indonesia's invaluable treasures is culture and customs.Batak one of the tribe in indonesia that comes from sumatera utara.Suku Batak there are 6 types namely.Batak Toba, Batak Mandailing, Batak Simalungun, Batak Pakpak, Batak Angkola, Batak Karo.This time we discuss is the procedure of marriage customary Batak Toba.Secara outline wedding procedures in the customary tribe of Batak has many similarities.What if the bride from different Batak tribe? We need to know Batak tribe embrace Patrilineal system.And in all the Batak tribe the groom and his family are the hosts.Before we discuss the procedure of marriage in Batak custom, there is the need we know some of the terms pronouns property, the term for anyone who is in the customary event, because in Batak custom call someone politely should be preceded by a title that we call Tarombo.Contoh if we Have his uncle name Ucok.maka we must call or memnggilnya Uncle Ucok (Bataknya language Bone Ucok)Some of these terms are

• Suhut (big family)Suhut parboru (family of the bride) Suhut Paranak (family of the groom) parboru (the bride's family) Paranak (family of the bridegroom) Hula-Hula (known as the King, the title to the bride's family women by the family of the bridegroom) Bones (brother of mother) Bone Rorobot (bones of his bride) Boru (daughter and her husband, a position in the customs are part of, or to bother) Hela (the designation for the groom by parents of the bride) parumaen (designation for the bride by oangtua bridegroom) parhata / King parhata (speaker or speakers at ceremonies, as well as monitoring the activities of the custom that no errors occur) Parhobas (word basic "hobas" = working, they are working in the customs, the crew can be called such) Panggoarci (alloyed music or snails, are optional)

.

Another stance that we must understand in the customary marriage procedure is Batak

• Mangoli (married, sebutah married for men) Muli (married, married for women) Ulos (woven fabric Batak) Mandar (sarong) Mangulosi (giving ulos to ...) Tor-tor. (Typical dance Batak) Manortor (dancing tor-tor) Olop (cheerful) Mangolopi. (Is a verb. Make something that expresses joy, usually in the form of matter) Somba (admit, bow) Manomba (is a verb. Respectful) Hasahaton (endorsement, settlement) Gondang (drums, music accompaniment in the customary event) Gondangkon (alunkan gondang) Hobas (rushed) Uppasa. (Pantun) Dekke (goldfish) to be brought by the suhut Borne) Namarmiak (which is oily. For meat, like cattle, buffaloes and pigs. This is the brightness that must be given to suhut boru by suhut paranak) Jambar (appreciation of namarmiak, please note the part of namarmiak in adat batak has its own value Example of giving up the neck of the namarmiak call it a cow or pig of different grades by menye Part of the ribs or other parts) Pasu-pasu (blessing, the ingredients are blessed.Sinamot. (Angry or gold mating, or the value of the wedding gold that the groom's family must pay)

Customary marriage procedures Batak toba through a fairly long stage are :

1. Marhori-hori dindingMarhori-hori wall is derived from the basic word hori-hori (groping) and the wall (or wall). So the meaning of marhori-hori wall is the introductory stage of the groom's family to the bride's family. Its place in the family residence of the bride. This is discussed is evidence of the bridegroom's seriousness that the groom and family have agreed and seriously will marry the prospective bride.Those who are on the show are.The parents of the bride and groom.While the bride while in the room, did not participate in the meeting before being called.There will be a long conversation, ranging from tarombo (surname of both sides)Until the ins and outs of the seeds, the weight of both candidates of bride and groom. After matching and not violating the clan rules, the family of the prospective bride will also assess the prospective bridegroom during their pacaran.Jika family of bride to agree and accept the introduction and agreed to marry both prospective bride The prospective bride will be summoned out and sitting next to His family. After the ceremony is completed the family of the groom will say on the day "x" (x = day date specified by the groom's family) they will come again to the family residence of the prospective bride .the family of the prospective bride already understood and understood about it. This is said to happen a match of time between the two parties in the next event.after approved and in yes it is the family of the prospective brideUp here the marhori-hori stage of the wall is declared completed and continued gradually marhusip.
2. Marhusip.Marhusip is stage after marhori-hori dinding.Arti said marhusip is said husip basic meaning bisik.Marhusip (whispering).This is the stage where the family of the groom to come back to the family home, the bride's parents without the groom. appointed guardian is someone who is smart diplomacy and bernegoisisai.Guardian before leaving for home the bride was given the message of family groom, like the sinamot be offered, time and place of the next event as martuppol (see the martuppol), the implementation Pamasu-masuon (see the Pamasu -masuon)In this stage there will be an argument and bargaining everything.Horas that first greeting upon arrival guardian and family groom's, and then the family of the bride will ask what do the arrival of mereka.setelah know what do arrival of the groom is marhori-hori wall then the bride's family will call hula family bride, Dongan tubu (brother of the father of the bride), pariban, and boru of the bride.The contents of the discussion is about the value sinamot be offered, time and place of the traditional will be implemented, the number Ulos to prepare family groom, shelter, and matching their tradition (matching procedure customary discussed if both parties come from Batak different, example groom came from the Batak toba and the bride from Batak Simalungun)After all has been discussed and agreed and agreed to stage here marhori hori walls are completed and will proceed to the next stage.
3. Martuppol.This stage is called pranikah.acara this isThe modified adat series as the entry of religion in northern sumatra region which is mostly Christianity.This is the inauguration of the covenant will carry out the marriage (pamasu-masuon) attended by both families of the bride and groom with his invitation.and confirmed by the pastor.The martoppol venue is in the church or at the residence of one of the families of the bride's second candidate.Martuppol is usually held 2 weeks before pamasu-masuon.hal it is an absolute rule, considering the church wedding rules can be declared can be implemented after being announced (in the language of batak called tikting) for 2 times in Gereja.tikting is made for the public intended whether there is a party Who objected or disapproved of the marriage.The first tikting is announced on a Sunday (two weeks before -H)The second tikting on the Sunday before the day of H.The question is why in tiktingkan in Gereja.perlu we know in batak society that majority embrace the Christian religion the best chance to mengumunkan things is in church, interrupted at the time of the worship service. After the martuppol event finished the family of both parties directly go back to their respective residence and Wait for 2 times tikting menggereja.jika the two bride candidates come from different church congregations then tikting in the public in both church and if they are the same church jaat enough in tiktingkan in their church.Up here martuppol event declared completed.
4. MartonggoRaja
   Martonggo king was yielded from said base manrtonggo (prayer, hope, hope, desire, etc.) and king (King, elders)
   So the word is king martonggo vocabulary is the hope of the king.
   So the king martonggo Batak Toba event is customary activities berhimpunya actors customary to discuss the preparation of the preparation and the vision and mission of a custom event.
   So martonggo king in wedding preparations are discussed everything in the wedding ceremonies in Batak Toba.
   Martonggo king exercisable respectively both sides bride.
   The bride and groom prospective men carry in his residence and the bride perform at his residence as well.
   Martonggo event was held after the king martuppol on the sidelines for the time announcement tikting.
   This dilaksanakam because many things are going on in preparation for the peak custom wedding later.
5. Marsibuaibuai
   The activities carried out at the residence of the bride, the groom's family came to pick up the bride groom perempuan.pihake will bring namarmiak to eat together in the event After the event finished eating both the family and the bride will go along to church to implement pamasumasuon
6. Pamasu masuon
   Pamasu-masuon is the blessing of marriage. Which is performed in the church and approved by a pastor.
   After two occasions in the church and no one objecting or disagreeing on marriage can proceed.
   In Pamasu masuon this bride colon and prospective bride will pledge life semathan in front of the altar of the church witnessed congregations and clergy.
   This event is the same as the consent of kabul in the religion of Islam.
   After being legalized by the pastor to eat the prospective groom and the prospective bride has been legally a spouse, but not yet customary.
   
   Regular in this event the bride and groom took the ring exchange, this moment is optional.
   Up here pamasu masoun event otherwise completed.
7. Marunjuk (traditional festivals, mangadati)
   It is a peak custom event held at the family residence of the groom, or a place already provided by paranak.
   The groom's family is the host, and the bride is a great guest.
8. Boru pick hula hula.
   
   After Boru prepare everything from eating Boru paranak will pick Suhut paranak.Sesi the shuttle while in mar tor tor accompanied by snails.
9. 2. Boru said kesiapanyaAfter the bride and family had a great paranak dijemput.boru will officially declare its readiness and will kebahagianya.boru mangolopi hula hula (Suhut paranak in the party) .and paranak will reply olop they olop
   3.Suhut paranak mejemput hula hoops (Suhut Boru)Suhut paranak ready, Boru returned to their respective positions as well crew.paranak wedding invite family Suhut Boru.
   4.Suhut paranak picked group of hula hoops (bones of paranak)Once completed in parboru shuttle and was sitting diacara, par son back to pick up the hula hula (bones)
   5.Tudu must-ni sipanganonAfter all parties present at the party of the custom, the parties will submit Suhut paranak must-must-must sipanganon.tudu ni ni sipanganon is pinahan Lobu, pigs and buffalo slaughtered and cut in potong-, later in the neat back .tudu-nisipanganon be handed over to the Suhut parboru, later parboru also be handed dekke simudur argues (carp are ready to eat and a neat layout)
   6.Jambar.This must-have sipanganon been submitted and in terima.kemudia should - should be in the nisipanganon for the party to its own according to the rules (the so-called division portion)
   7.Makan togetherPickles next meal togetherDiawalai eat with prayer
   8.Tumpakbatch isGugu contribution of all invitations relatives at the time of the event will take tersebut.pengantin its part to take a rest in the hand to parents paranak.
   9.SinamotThe next event is the delivery sinamot according kesepakan marhusip current value sinamot who agreed.After check in sinamotnya the parties will submit to paranak parboru.
   10.Ulos AirportUlos fly was prepared by parboru which will be submitted to the bride and paranak (agreed at the marhusip)Total Ulos Airport is set in each event.
   Some are fly Ulos
   Ulos Passamot.diberikan parents to the groom by the bride's parents Ulos hela.diberikan to newlyweds by the parents of the bride groom
   In addition Ulos haul, parents of the bride are also mandated to give (gloves) to groom, later used as a groom as Boru in the traditional bride's family (originally)
   Ulos meaning of each is different.Each gave Ulos Tahiri to give boras the pear is tondi.beras overhead receiver Ulos as a symbol and prayer as the meaning of any given Ulos
   11.MangulosiAfter the parents of the bride finished giving Ulos now flying time opportunity for all the parties to give Ulos couples.Start of hula, dongan Tubu, dongan Mahuta, paranak and parboru.
   12.Acara is the last event of bone groom.This is the last event in the custom, after the bones of the groom gives Ulos, boras the pear is tondi and prayer, the bone will lead the couple out of the customs of the house towards the groom.Home to the bridal couple will be welcomed and is valid as a couple customary.Just as the welcome for the bride and groom.Boras given back the pear is tondi.
   Until this wedding ceremonies are completed.
   The bride is rumah.di ceremonies still no repatriation process custom parboru to the residence.
   Paranak party will provide lunches for the family parboru journey to his home.
   Thus the wedding was Batak Toba, hereinafterThere will be additional ways again which is a custom glass weddingAs pale une stairs and manikkir.

translatw from : https://jeymars.wordpress.com/2015/08/28/tata-cara-pernikahan-secara-adat-batakprosedur-pernikahan-secara-adat-batak/